Members of hebbar iyengar communities; identify, unify and belong ! Proud Heritage !!
Hebbar Iyengar is attributed to a Group of Karnataka SriVaishnavites.
It is generally accepted that SriVaishnavism in Karnataka (Mysore State) came into being when the Great SriVaishnava Acharya Sri RamanujaAcharya settled in Thirunarayanapuram (Melkote) -Pandavapura, Mandya District for more than 20 Years.
Many of his disciples had also followed him to Melkote. The Local Brahmins of the area had converted to SriVaishnavism during that time. Sri RamanujaAcharya affectionately called them "hebbu haaruva" meaning Elderly Brahmins.
It is explained In Wikipedia as:
The etymology of Hebbar, in Kannada, resolves to "hebbu/hiridhu" (elderly) + "haaruva" (brahmin). This is generally accepted.
We celebrate Vaishnava Sampradaya as propounded by our Great Acharya Sri Ramanuja Charya.
Our Unique bhāshe - Hebbar bhāshe; a blend of archaic brahmin tamil with generous Kannada language. There are many variations in this too.
अष्ट दश भेद (18 differences)
2. The Nature of Lakshmi (Sri):
3. Powers of Sri:
4. Concerning God’s Grace (Prasada):
5. Concerning God’s “Maternal” Love (vatsalya):
6. Concerning God’s Compassion (daya) :
7. Works (karma yoga) and Gnosis (jñana yoga):
8. Taking Refuge in God. (Prapatti):
9. Who should resort to Prapatti?
10. Conditions for taking Refuge: Bhagavad Gita chap 18: 66
Sarva dharmam parityajya mamekam saranam vraja |
aham tva sarva-papebhyo mokshayishyami ma suca˙ ||
11. Qualifications of Prapatti:
12. The Components of Prapatti:
13. Does Prapatti earn Grace?
14. Penalty for a lapsed Prapanna:
15. Varna-asrama — Caste and Social Duties
16. Concerning Caste Status and the Prapanna:
17. Concerning Grades of Bliss in Liberation (Moksha):
18. The Nature of Kaivalya Moksha: